Vandals

They established Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century. The Vandals migrated to the area between the lower Oder and Vistula rivers in the second century BC and settled in Silesia from around 120 BC. They are associated with the Przeworsk culture and were possibly the same people as the Lugii. Expanding into Dacia during the Marcomannic Wars and to Pannonia during the Crisis of the Third Century, the Vandals were confined to Pannonia by the Goths around 330 AD, where they received permission to settle from Constantine the Great. Around 400, raids by the Huns from the east forced many Germanic tribes to migrate west into the territory of the Roman Empire and, fearing that they might be targeted next, the Vandals were also pushed westwards, crossing the Rhine into Gaul along with other tribes in 406. In 409, the Vandals crossed the Pyrenees into the Iberian Peninsula, where the Hasdingi and the Silingi settled in Gallaecia and Baetica . On the orders of the Romans, the Visigoths invaded Iberia in 418. They fended off several Roman attempts to recapture the African province, and sacked the city of Rome in 455. Their kingdom collapsed in the Vandalic War of 533–34, in which Emperor Justinian I's forces reconquered the province for the Eastern Roman Empire. As the Vandals plundered Rome for fourteen days,Renaissance and early-modern writers characterized the Vandals as prototypical barbarians. This led to the use of the term "vandalism" to describe any pointless destruction, particularly the "barbarian" defacing of artwork. However, some modern historians have emphasised the role of Vandals as continuators of aspects of Roman culture, in the transitional period from Late Antiquity to the Early Middle Ages. The ethnonym is attested as Wandali and Wendilenses by Saxo, as Vendill in Old Norse, and as Wendlas in Old English, all going back to a Proto-Germanic form reconstructed as *Wan?ilaz. Much forwarded the theory that the tribal name Vandal reflects worship of Aurvandil or the Divine Twins, possibly involving an origin myth that the Vandalic kings were descended from Aurvandil . Some medieval authors equated two classical ethnonyms, "Vandals" and Veneti, and applied both to West Slavs, leading to the term Wends, which has been used for various Slavic-speaking groups and is still used for Lusatians.